Jotunheim
Jotunheim · Anderson’s English spelling
The home of giants in Snorri’s account, connected to the gods’ world by family ties, abduction, rescue, and a summons for help.
What is Jotunheim?
In Snorri’s Prose Edda, as translated by Anderson, Jotunheim is a country inhabited by giants. Norfe lives there, Angerboda’s children are fostered there, and Loke flies there to recover the abducted Idun. These episodes identify households and journeys, rather than a single capital or a measured territory.[1, §§10, 34][2, §2]
Quick facts
| Record type | Realm: giants’ country in Old Norse mythography |
|---|---|
| Textual tradition | Snorri’s Prose Edda, composed in medieval Iceland in the thirteenth century |
| Name in this edition | Jotunheim; the profile retains Anderson’s spelling |
| Source realm | Mythic cosmos: Snorri’s Norse mythological world |
| Named inhabitants | Norfe or Narfe (§10); Angerboda (§34); Thjasse (“Brage’s Talk,” §2) |
| Named dwelling | Thrymheim, Thjasse’s home in the Idun episode |
| Journey direction | Loke flies north into Jotunheim to retrieve Idun (“Brage’s Talk,” §2) |
| Source markers | “The Fooling of Gylfe,” §§8, 10, 34, 51; “Brage’s Talk,” chapter II, §2 |
What the source says
Giant lands and named households · §§8, 10, 34
In the creation account, lands along the ocean’s outer strand are assigned to the giant races, while Midgard is built as a defense against them. That passage describes giant lands without naming them Jotunheim. The name appears explicitly in §10, where Norfe, also called Narfe, is a giant living there and the father of Night.[1, §§8, 10]
In §34, the giantess Angerboda lives in Jotunheim. Her children with Loke are the Fenris-wolf, Jormungand, and Hel. When the gods learn that the children are being fostered there and hear prophecies of the harm they will cause, Alfather sends gods to bring them to him. Jotunheim is their early setting in this episode; their subsequent destinations differ.[1, §34]
Idun’s abduction and rescue · “Brage’s Talk,” chapter II, §2
The giant Thjasse, in eagle guise, forces Loke to promise to bring Idun and her apples out of Asgard. Loke later lures her into a forest, where Thjasse seizes her and carries her to his home, Thrymheim. The gods grow old in her absence and threaten Loke into retrieving her.[2, pp. 155–157]
Borrowing Freyja’s falcon-guise, Loke flies north into Jotunheim. Thjasse has rowed out to sea, leaving Idun alone. Loke changes her into the likeness of a nut and carries her away. Thjasse pursues as an eagle, but at Asgard the gods ignite wood shavings; his feathers catch fire, and they kill him within the gates. Thrymheim is the named home in this journey, not a name for the whole country.[2, pp. 156–157]
A summons for help · §51
At Balder’s funeral, the gods cannot launch his ship. They send to Jotunheim for Hyrrokken, who arrives riding a wolf with serpents for reins. She launches the ship with one push. Thor threatens her after the violent movement, but the gods ask that she be spared. The encounter includes both needed assistance and hostility.[1, §51]
Homes, routes, and geographical limits
The Idun episode supplies a home named Thrymheim, access to the sea for Thjasse’s rowing, and a northward rescue flight. The forest where Idun is seized is reached after she leaves Asgard; the text does not identify it as a forest in Jotunheim. These details do not establish a uniform landscape, permanent winter, boundaries, or a travel distance for the whole realm.[2, §2]
Shape-changing belongs to the actors in that episode, and the force that launches Balder’s ship belongs to Hyrrokken. Neither is described as a power granted by the country to everyone who enters it. Nor does this selection name a ruler of all Jotunheim.[1, §51][2, §2]
Source realm: Snorri’s Norse mythological world
The archive groups Jotunheim under Mythic cosmos because its households and journeys belong to the narrative world of the gods and giants. It is a realm record, not a creature species. This profile follows one medieval Icelandic literary witness in translation; it does not merge other Eddic poems, sagas, or modern adaptations into a universal description.
Themes in these episodes
Read together, the episodes show connections between the gods and giants through children, coercion, rescue, and practical help. Jotunheim is a source of danger to the gods, but also the place from which they summon the helper they need at Balder’s funeral. This is an editorial reading of these passages, not a fixed symbolic meaning assigned to every giant or every Norse tradition.[1, §§34, 51][2, §2]
Primary text and references
- 1The Younger Edda; also called Snorre’s Edda, or The Prose Edda — “The Fooling of Gylfe”
Snorri Sturluson, Gylfaginning (thirteenth century), translated by Rasmus B. Anderson. Chicago: Scott, Foresman and Company, 1901; translation copyright 1879. Consulted: chapter IV, §8, pp. 61–63 (giant lands and Midgard); chapter V, §10, pp. 65–66 (Norfe and Night); chapter IX, §34, pp. 91–92 (Angerboda’s children); chapter XV, §51, pp. 133–134 (Hyrrokken). Chapter and section numbers follow this edition. Project Gutenberg ebook 18947 preserves the 1901 title page and printed page markers. This historical edition is public domain.
Read the source edition ↗ - 2“Brage’s Talk” — chapter II, “Idun and Her Apples,” §2
Snorri Sturluson, in the same Anderson edition (1901), pp. 155–157. This episode from the material of Skáldskaparmál identifies Thjasse’s home as Thrymheim and explicitly names Jotunheim as the destination of Loke’s northward flight. Anderson’s separate “Notes,” chapter VII, supplies a nine-world arrangement; that editorial scheme is not treated here as part of the episode’s geographical description.
Read the Idun episode and distinguish the notes ↗