The Tarasque
Tarasconus in Caxton’s Golden Legend
A river dragon resists weapons and destroys ships. Martha overcomes it with holy water and the cross, then binds it before the people kill it.
Quick answer
The Tarasque is the dragon called Tarasconus in Caxton’s Golden Legend. It lurks in the Rhône between Arles and Avignon, killing passers-by and sinking ships. Saint Martha subdues it with holy water and the cross; she binds it with her girdle, and the people kill it.[1: dragon episode]
Quick facts
| Dragon terminology | Historical translation — Caxton’s English Golden Legend explicitly calls Tarasconus a dragon. This record uses The Tarasque as its identifying title while preserving Tarasconus, the name in the selected English witness. It concerns one creature in Martha’s legend, not a universal dragon species. |
|---|---|
| Record type | Named individual creature in a saint’s legend |
| Source name | Tarasconus |
| Tradition | Medieval Christian hagiography in a historical English translation |
| Source realm | The Rhône and a wood between Arles and Avignon |
| Form | Part beast, part fish; lion-like head and serpent-like tail |
| Stated parentage | Leviathan and a beast called Bonacho |
| Human figures | Saint Martha and the local people |
| End | Bound by Martha; killed by the people with spears and glaives |
Facts follow the three paragraphs describing the dragon, its origins, and its defeat.[1: dragon episode]
What the selected source says
After recounting Martha’s arrival at Marseilles and preaching near Aix, the Life introduces a dragon in a wood on the Rhône. It hides in the river, kills travellers and sinks ships. Stones and weapons cannot defeat it, and its strength is compared to twelve lions or bears.[1: arrival; dragon description]
The next paragraph says that it came by sea from Galicia and was born of Leviathan and Bonacho. A description of burning excrement follows the introduction of Bonacho; its pronouns require care, as discussed below. At the people’s request, Martha enters the wood and finds the dragon eating a man.[1: origins]
Martha sprinkles it with holy water and shows it the cross. It becomes still and docile, compared to a sheep. She binds it with her own girdle, and the people kill it with spears and glaives. The narrator gives its local name as Tarasconus and explains the place-name through the monster’s memory, saying the place was formerly Nerluc and the Black Lake. Martha subsequently settles there and a community of sisters gathers.[1: defeat and naming; settlement]
Description and abilities
The English witness describes a creature part beast and part fish, larger than an ox and longer than a horse, with sword-sharp teeth, horns on either side, a lion-like head and a serpent-like tail. It also says it defended itself with “two wings on either side.” This wording is retained as a feature of the translation: the episode describes no flight. It supplies neither a leg count nor a colour, and does not describe a tortoise shell.[1: dragon description]
The passage about Bonacho describes a pursued beast expelling excrement behind it over an acre of land, burning what it touches. Because the English shifts to “he” immediately after introducing Bonacho, this profile does not silently turn that passage into a demonstrated Tarasque attack. No such act occurs during Martha’s encounter. Nor does the passage describe fire-breathing.[1: origins]
The earlier resistance to weapons is followed by death at the people’s hands after Martha’s intervention. These are successive events in a miracle story, not evidence of permanent invulnerability. The manuscript image’s scales, colouring and visible limbs belong to its artist’s interpretation.[1: description and defeat]
Source realm: the Rhône in Martha’s legend
This record belongs to Folklore places for its legendary local geography: the Rhône wood between Arles and Avignon and the place the narrative calls Tarasconus. Its textual genre is Christian hagiography. The monster’s stated overseas origin is distinct from the scene of its encounter with Martha. The witness spells that origin Galicia; this profile preserves the spelling without silently substituting Galatia or assigning modern coordinates.[1: dragon episode]
Source and version boundaries
The Tarasque is the profile’s familiar identifying title; Tarasconus is the name in this selected English text. This record follows Caxton as edited by Ellis, not a new translation of Voragine’s Latin or an attempt to recover the earliest Martha legend. The text’s account of the place-name is a narrative explanation, not established historical etymology.[1: defeat and naming]
Leviathan is named here as a parent, with a brief description as a fierce water serpent. That statement does not import all the descriptions of Leviathan from other texts. Likewise, Martha’s girdle is the binding in this episode, not a general dragon-taming device.[1: origins and defeat]
Deliverance and local memory
The narrative contrasts the dragon’s resistance to weapons with its submission to Martha’s holy water and cross. Its defeat also explains a local name and precedes Martha’s religious settlement. These themes follow the stated sequence; the passage does not identify the creature as a river god or explain it as a personification of flooding.[1: dragon episode and settlement]
Book and image references
- 1The Golden Legend or Lives of the Saints
Compiled by Jacobus de Voragine; English translation by William Caxton (first printed 1483); edited by F. S. Ellis, Temple Classics, 1900, volume IV. “Here followeth the Life of S. Martha.” The dragon episode occupies the three paragraphs beginning with its Rhône location, its arrival from Galicia, and Martha’s holy water; the adjacent arrival and settlement paragraphs are cited separately above. These episode markers avoid imposing pagination on CCEL’s chapter transcription. Fordham’s volume transcription identifies the edition as first issued in 1900 and reprinted in 1922 and 1931. The medieval text and this historical English edition are public domain.
Read the Martha chapter at CCEL ↗ - 2Saint Martha Taming the Tarasque
Jean Poyer, c. 1500, Tours. Detail from the Hours of Henry VIII, Morgan Library & Museum, MS H.8, fol. 191v. Photographic reproduction credited to Graham S. Haber. Wikimedia Commons records the artwork as public domain and the reproduction under PD-Art; downloaded unchanged. This later illumination illustrates the legend, not Ellis’s edition.
Image provenance and public-domain statement ↗